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Patzin: Sweeping the Roads By Patrisia Gonzales Patzin: (Nahuatl for respect worthy medicine) -- a special monthly edition on Indigenous Medicine for Column of the Americas (c) Oct. 31, 2007
We dance in a circle, some of us with our bundles of herbs and escobitas, our little curing brooms. The sweeping of the roads ceremonial cycle has just begun. Long ago in this sacred count, the midwives and traditional healers danced with bundles of marigolds and tobacco and little brooms of herbs. The sweeping of the roads come with fall winds, the milpas are cleaned for the next harvest. The Doña Predicanda Perea Encuentro de Medicina Tradicional in Albuquerque, N.M. fell in this ceremonial time. There is a continuity as the dance leaves its footprints on time and earth. We are still carrying our brooms for sacred work.
About 20 healers are called to the circle to be blessed by la jefa Josefina and Doña Predicanda, who are elders to the event organizer sponsor Kalpulli Izkalli. La jefa Josefina, who was initiated into the Aztec dance ceremony at age 16 and continues to withstand the all-night ceremonies even now that she is well into her seventies, is well known for her powerful smudgings with copal smoke. Doña Predi tiene sus manos de poderers, has the powers in her hands. In spirit are other legendary women known for their medicine – la famousa Maclovia Zamora of Rupee's drugstore, who shelves are lined with roots and herbs gathered from the mountains and river walks of New Mexico; Enriqueta Vasquez, the author of Enriqueta Vasquez and the Chicano Movement: Writings from El Grito del Norte, is also honored as a long time luchadora and ceremonial keeper. She wrote of the santa tierra in 1971: "Man comes/man lives/man passes on through earth/through time/ man forgets/buththe earth/the land/remains/the earth/the land/knows." People stand in line for hours waiting for a limpia. La gente es muy necesitada, the people are in need. All the month of September and October, stories circulated throughout Mexican communities about the families separated from their children during raids. Mothers and fathers arrested on the way pick up the children and U.S. born children are left with no one to care for them here. Stories of migrants prosecuted for illegal entry, who are brought in chains and shackles to immigration court – protocols of homeland security. The people are filled with susto, fright, trauma, soul loss, soul wound. There are many remedies for susto. Some herbs are better for susto of the back while others are good for susto of sight. There are rites to cleanse the soul with candles; there are remedies of an extremely hot nature and ceremonies based on Sun and Moon.
I think of the four elements during these ritual times as we head towards honoring those in the spirit world. Tierra/earth: Mayan woman left unburied in the desert sands. Water: giving water to the migrants in the desert is a threatened offense, and many homes in Arizona bear the banner, "Humanitarian aid is not illegal." Fire: is it the desert heat that is unforgiving? Or the policies that have funneled more than fifty percent of undocumented immigrants into the Arizona desert? Wind: los aires, the energy of the airs, they bring the spirits, they warm us, they cool and encircle us, they penetrate us, we must respect them. Soon on the winds we will feed the spirits of those who passed this year: Corbin Harney, you told us to pray for the water; Vernon Bellcourt, you threw your blood on the Guatemalan embassy; Trinidad Sanchez, your poetry was so brown.
La jefa Josefina leads us in a prayer song, la Divina Providencia. I paraphrase its verses: Divine Providence, we do not know where you come from as we start the day, at the feet of your plants, among your four winds, you surround us, protect us, console us. The grandmothers come in medicine dreams, dancing with their gourds. The men's regalia bells still ring in my ears.
(c) Column of the Americas 2007
Gonzales can be reached at:
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